Collective effervescence, self-transcendence, and gender differences in social well-being during 8-M demonstrations
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Date
2020Author
Zumeta Sánchez, Larraitz Nerea
Castro Abril, Pablo
Méndez Casas, Lander
Pizarro Carrasco, José Joaquín
Włodarczyk, Anna
Basabe Barañano, María Dolores
Navarro Carrillo, Ginés
Padoan Ribeiro de Luca, Sonia Geni
Da Costa Dutra, Silvia Cristina
Alonso Arbiol, Itziar
Torres Gómez de Cádiz Aguilera, Bárbara Clara
Cakal, Huseyin
Delfino, Gisela
Techio, Elza, M.
Alzugaray Ponce, Carolina Beatriz
Bilbao, Marian
Villagrán, Loreto
López López, Wilson
Ruiz Pérez, José Ignacio
Cedeño, Cynthia, C.
Reyes Valenzuela, Carlos
Alfaro Beracoechea, Laura
Contreras Ibáñez, Carlos
Leonardo Ibarra, Manuel
Reyes Sosa, Hiram
Cueto, Rosa María
Carvalho, Catarina, L.
Pinto, Isabel, R.
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Frontiers in Psychology 11 : (2020) // Article ID 607538
Abstract
8 March (8M), now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms (i.e., behavioral and attentional synchrony, perceived emotional synchrony, and positive and transcendent emotions) involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal well-being (i.e., affective well-being and beliefs of personal growth) and collective well-being (i.e., social integration variables: situated identity, solidarity and fusion), collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people (age 18–79; M = 30.55; SD = 11.66) from countries in Latin America (Mexico, Chile, Argentina, Brazil, Peru, Colombia, and Ecuador) and Europe (Spain and Portugal), with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants (n = 1,271; 94.0% female) and non-demonstrators or followers who monitored participants through the media and social networks (n = 1,583; 75.87% female). Compared with nondemonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model metaanalyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequentialmoderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collectiverituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals.